|
This speech was delivered by a white slave owner, William Lynch in 1712. the message is still true...
Gentlemen, I greet you here on the bank of the James River in the year of our Lord one thousand seven hundred
and twelve. First, I shall thank you, the gentlemen of the Colony of Virginia, for bringing me here. I am here to help you
solve some of your problems with slaves. Your invitation reached me on my modest plantation in the West Indies, where I have
experimented with some of the newest and still the oldest methods for control of slaves. Ancient Rome would envy us if my
program is implemented. As our boat sailed south on the James River, named for our illustrious King, whose version of the
Bible we cherish, I saw enough to know that your problem is not unique. While Rome used cords of wood as crosses for standing
human bodies along its highways in great numbers, you are here using the tree and the rope on occasion.
I caught the whiff of a dead slave hanging from a tree a couple miles back. You are not only losing valuable
stock by hangings, you are having uprisings, slaves are running away, your crops are sometimes left in the fields too long
for maximum profit, you suffer occasional fires, your animals are killed. Gentlemen, you know what your problems are; I do
not need to enumerate your problems, I am here to introduce you to a method of solving them. In my bag here, I have a fool
proof method for controlling your black slaves, I guarantee everyone of you that if installed correctly will control the
slaves for at least 300 hundred years. My method is simple. Any member of your family or your overseer can use it.
I have outlined a number of differences among the slaves, and I take these differences and make them bigger.
I use distrust and envy for control purposes. These methods have worked on my modest plantation in the West
Indies and it will work throughout the South. Take this simple little list of differences, and think about them. On top of
my list is "Age", but it is there only because it starts with "A", the second is "Color" or shade, there is intelligence,
size, sex, size of plantations, status on plantations, attitude of owners, whether the slaves live in the valley, on a
hill, East, West, North, South, have fine hair, coarse hair, or is tall or short.
Now that you have a list of differences, I shall give you an outline of action, but before that, I shall
assure you that distrust is stronger than trust, and envy is stronger than adulation, respect or admiration. The Black slave
after receiving this introduction shall carry on and will become self refueling and self-generating for hundreds of years,
maybe thousands.
Don't forget you must pitch the old Black male vs. the young Black male, and the young Black male against
the old Black male.
You must use the dark skin vs. the light skin slaves, and the light skin slaves vs. the dark skin slaves.
You must use the female vs. the male, and the male vs. the female. You must also have your white servants
and overseers distrust all Blacks, but it is necessary that your slaves trust and depend on us. They must love, respect and
trust only us. Gentlemen, these kits are your keys to control.
Use them. Have your wives and children use them, never miss an opportunity. If used intensely for one year,
the slaves themselves will remain perpetually distrustful.
Thank you gentlemen,
Willie Lynch
|
 |
|
[What Follows are Lynch's instructions on making a slave:]
Let us make a slave. What do we need?
First of all we need a black nigger man, a pregnant nigger woman and her baby nigger boy. Second, we will use the same basic
principle that we use in breaking a horse, combined with some more sustaining factors. What we do with horses is that we break
them from one form of life to another, that is, we reduce them from their natural state in nature; whereas nature provides
them with the natural capacity to take care of their needs and the needs of their offspring, we break that natural string
of independence from them and thereby create a dependency state, so that we may be able to get from them useful production
for our business and pleasure. Cardinal Principles For Making a Negro fear that our future generations may not understand
the principles of breaking both of the beast together, the nigger and the horse. We understand that short range planning economics
results in periodic economic chaos; so that, to avoid turmoil in the economy, it requires us to have breath and depth in long
range comprehensive planning, articulating both skill sharp perception. We lay down the following principles for long
range comprehensive economic planning.
1. Both horse and nigger are no good to the economy in the wild or natural state.
2. Both must be broken and tied together for orderly production.
3. For orderly futures, special and particular attention must be paid to the female and
the youngest offspring.
4. Both must be crossbred to produce a variety and division of labor.
5. Both must be taught to respond to a peculiar new language.
6. Psychological and physical instruction of containment must be created for both. We
hold the six cardinal principles as truth to be self-evident, based upon the following, the discourse concerning the economics
of breaking and tying the horse and nigger together, all inclusive of the six principles laid down above.
Accordingly, both a wild horse and a wild or natural nigger is dangerous even if captured,
for they will have the tendency to seek their customary freedom, and in doing so, might kill you in your sleep. You cannot
rest. They sleep while you are awake, and are awake while you are asleep. They are dangerous near the family house and it
requires too much labor to watch them away from the house. Above all, you cannot get them to work in this natural state. Hence,
both the horse and the nigger must be broken; that is break them from one form of mental life to another, keep the body,
take the mind! In other words, break the will to resist.
Now the breaking process is the same for both the horse and the nigger, only slightly
varying in degrees. But as we said before, there is an art in long range economic planning. You must keep your eye and thoughts
on the female and the offspring of the horse and the nigger.
A brief discourse in offspring development will shed light on the key to sound economic
principles. Pay little attention to the generation of original breaking, but concentrate on future generation. Therefore, if you break the female mother, she will break the offspring in its early years of development,
and when the offspring is old enough to work, she will deliver it up to you, for her normal female protective tendencies will
have been lost in the original breaking process.
For example, take the case of the wild stud horse, a female horse and an already infant
horse and compare the breaking process with two captured nigger males in their natural state, a pregnant nigger woman with
her infant offspring. Take the stud horse, break him for limited containment. Completely break the female horse until she
becomes very gentle, whereas you or anybody can ride her in comfort. Breed the mare and the stud until you have the desired
offspring. Then you can turn the stud to freedom until you need him again. Train the female horse whereby she will eat out
of your hand, and she will in turn, train the infant horse to eat out of your hand also.
When it comes to breaking an uncivilized nigger, use the same process, but vary the degree
and step up the pressure, so as to do a complete reversal of the mind. Take the meanest and most restless nigger, strip him
of his clothes in front of the female, and the nigger infant, tar and feather him, tie each leg to a different horse faced
in opposite directions, set him a fire and beat the horses to pull him apart in front of the remaining niggers. The next step
is to take a bull whip and beat the remaining nigger male to the point of death, in front of the female and the infant. Don’t
kill him, but put the fear of God in him, for he can be useful for future breeding.
The Breaking Process of The African Woman the female and run a series of tests on her
to see if she will submit to your desires willingly. Test her in every way, because she is the most important factor for good
economics. If she shows any sign of resistance in submitting completely to your will, do not hesitate to use the bull whip
on her to extract that last bit of bitch out of her. Take care not to kill her, for in doing so, you spoil good economics.
When in complete submission, she will train her offspring in the early years to submit to labor when they become of age.
Understanding is the best thing. Therefore, we shall go deeper into this area of the
subject matter concerning what we have produced here in this breaking process of the female nigger. We have reversed the relationships.
In her natural uncivilized state she would have a strong dependency on the uncivilized nigger male, and she would have a limited
protective tendency toward her independent male offspring and would raise female offspring to be dependent like her. Nature
had provided for this type of balance. We reversed nature by burning and pulling one civilized nigger apart and bull whipping
the other to the point of death, all in her presence. By her being left alone, unprotected, with the male image destroyed,
the ordeal caused her to move from her psychological dependent state to a independent state.In this frozen psychological state
of independence, she will raise her male and female offspring in reversed roles. For fear of the young males’ life,
she will psychologically train him to be mentally weak and dependent, but physically strong. Because she has become
psychologically independent, she will train her female offspring to be psychologically independent. What have you got? You’ve
got the nigger woman out front and the nigger man behind and scared. This is a perfect situation for sound sleep and economics.
Before the breaking process, we had to be alertly on guard at all times. Now we can sleep soundly, for out of frozen fear
woman stands guard for us. He cannot get past her early infant slave molding process. He is a good tool, now ready to be
tied to the horse at a tender age. By the time a nigger boy reaches the age of sixteen, he is soundly broken in and ready
for a long life of sound and efficient work and the reproduction of a unit of good labor force.
Continually, through the breaking process of uncivilized savage niggers, by throwing
the nigger female savage into a frozen psychological state of independence, by killing of the protective male image, and by
creating a submissive dependent mind of the nigger male slave, we have created an orbiting cycle that turns on its own axis
forever, unless a phenomenon occurs and re-shifts the positions of the male and female slaves. We show what we mean by example.
Take the case of the two economic slave units and examine them closely.
The Negro Marriage Unit We breed two nigger males
with two nigger females. Then we take the nigger females away from them and keep them moving and working. Say the one nigger
female bears a nigger female and the other bears a niggers male. Both nigger females, being without influence of the nigger
male image, frozen with an independent psychology, will raise their offspring into reverse positions. The one with the female
offspring will teach her to be like herself, independent and negotiable (we negotiate with her, through her, by her, and negotiate
her at will). The one with the nigger male offspring, she being frozen with a subconscious fear for his life, will raise him
to be mentally dependent and weak, but physically strong, in other words, body over mind. Now, in a few years when these two
offspring’s become fertile for early reproduction, we will mate and breed them and continue the cycle. That is good,
sound, and long range comprehensive planning. | |
|
|
